Psalms-Tehillim 19
Yud Tet
1 The shamayim declare the tifereth of El; and the expanse shows His handiwork.
2 Yom-to-yom utters speech and lyla-to-lyla reveals da’at.
2 Yom-to-yom utters speech and lyla-to-lyla reveals da’at.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth and their words to the end of the olam. In them has He set a sukkah for the shemesh,
5 Which is like a bridegroom coming out of his chamber and has gilah as a strong man to run a race.
6 Its going forth is from the end of the shamayim and its circuit to the other end: and there is nothing hidden from its heat.
7 The Torah of HWHY is perfect, returning the being: the testimony of HWHY is sure, making wise the simple.
8 The chukim of HWHY are right, bringing simcha to the lev: the commandment of HWHY is pure, enlightening the eyes.
9 The fear of HWHY is clean, enduring le-olam-va-ed: the mishpatim of HWHY are emet and tzadik altogether.
10 More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is Your eved warned: and in keeping of them there is great reward.
12 Who can understand his own errors? Cleanse me from secret sin.
13 Keep back Your eved also from presumptuous sins; let them not have rule over me: then shall I be a tzadik and then I shall be innocent from the great transgression.
14 Let the words of my mouth and the meditation of my lev, be acceptable in Your sight, O HWHY, my strength and my Redeemer.19 The shamayim declare the tifereth of El; and the expanse shows His handiwork.
2 Yom-to-yom utters speech and lyla-to-lyla reveals da’at.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth and their words to the end of the olam. In them has He set a sukkah for the shemesh,
5 Which is like a bridegroom coming out of his chamber and has gilah as a strong man to run a race.
6 Its going forth is from the end of the shamayim and its circuit to the other end: and there is nothing hidden from its heat.
7 The Torah of HWHY is perfect, returning the being: the testimony of HWHY is sure, making wise the simple.
8 The chukim of HWHY are right, bringing simcha to the lev: the commandment of HWHY is pure, enlightening the eyes.
9 The fear of HWHY is clean, enduring le-olam-va-ed: the mishpatim of HWHY are emet and tzadik altogether.
10 More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is Your eved warned: and in keeping of them there is great reward.
12 Who can understand his own errors? Cleanse me from secret sin.
13 Keep back Your eved also from presumptuous sins; let them not have rule over me: then shall I be a tzadik and then I shall be innocent from the great transgression.
14 Let the words of my mouth and the meditation of my lev, be acceptable in Your sight, O HWHY, my strength and my Redeemer.
4 Their line is gone out through all the earth and their words to the end of the olam. In them has He set a sukkah for the shemesh,
5 Which is like a bridegroom coming out of his chamber and has gilah as a strong man to run a race.
6 Its going forth is from the end of the shamayim and its circuit to the other end: and there is nothing hidden from its heat.
7 The Torah of HWHY is perfect, returning the being: the testimony of HWHY is sure, making wise the simple.
8 The chukim of HWHY are right, bringing simcha to the lev: the commandment of HWHY is pure, enlightening the eyes.
9 The fear of HWHY is clean, enduring le-olam-va-ed: the mishpatim of HWHY are emet and tzadik altogether.
10 More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is Your eved warned: and in keeping of them there is great reward.
12 Who can understand his own errors? Cleanse me from secret sin.
13 Keep back Your eved also from presumptuous sins; let them not have rule over me: then shall I be a tzadik and then I shall be innocent from the great transgression.
14 Let the words of my mouth and the meditation of my lev, be acceptable in Your sight, O HWHY, my strength and my Redeemer.19 The shamayim declare the tifereth of El; and the expanse shows His handiwork.
2 Yom-to-yom utters speech and lyla-to-lyla reveals da’at.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth and their words to the end of the olam. In them has He set a sukkah for the shemesh,
5 Which is like a bridegroom coming out of his chamber and has gilah as a strong man to run a race.
6 Its going forth is from the end of the shamayim and its circuit to the other end: and there is nothing hidden from its heat.
7 The Torah of HWHY is perfect, returning the being: the testimony of HWHY is sure, making wise the simple.
8 The chukim of HWHY are right, bringing simcha to the lev: the commandment of HWHY is pure, enlightening the eyes.
9 The fear of HWHY is clean, enduring le-olam-va-ed: the mishpatim of HWHY are emet and tzadik altogether.
10 More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is Your eved warned: and in keeping of them there is great reward.
12 Who can understand his own errors? Cleanse me from secret sin.
13 Keep back Your eved also from presumptuous sins; let them not have rule over me: then shall I be a tzadik and then I shall be innocent from the great transgression.
14 Let the words of my mouth and the meditation of my lev, be acceptable in Your sight, O HWHY, my strength and my Redeemer.
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